Please use this identifier to cite or link to this item: http://hdl.handle.net/20.500.11889/7839
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dc.contributor.authorKapitan, Tomis-
dc.date.accessioned2023-03-04T07:29:15Z-
dc.date.available2023-03-04T07:29:15Z-
dc.date.issued1984-
dc.identifier.urihttp://hdl.handle.net/20.500.11889/7839-
dc.description.abstractIn "Omniprescience and Divine Determinism" Richard La Croix gives an interesting twist to the debate over the apparent inconsistency between divine omniscience free will, arguing that an eternally omnipresent being, viz., one which always foreknowledge of all future events, cannot make decisions, possess free will, or except from necessity. 1. Phillip Quinn, in a critique of that essay, claims that Croix's argumentation fails to secure these dramatic conclusions, even with the assumption that all future events are knowable. 2. Here, with some modification I battle on behalf of La Croix.en_US
dc.language.isoenen_US
dc.publisherInternational Journal for Philosophy of Religionen_US
dc.subjectGod (Christianity) - Attributesen_US
dc.subjectFree will and determinism - Religious aspects - Christianityen_US
dc.titleCan God make up his mind?en_US
dc.typeArticleen_US
newfileds.departmentArtsen_US
newfileds.item-access-typeopen_accessen_US
newfileds.thesis-prognoneen_US
newfileds.general-subjectnoneen_US
dc.identifier.doi10.1007/BF00142099-
item.languageiso639-1other-
item.fulltextWith Fulltext-
item.grantfulltextopen-
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